A Research and Educational Organization that engages the cultural issues of the day within the Orthodox Christian Tradition. This article by Reader Dr. All comments will be moderated. No comments that engage in left-leaning moral shaming or that rise no higher than the precepts of identity politics will be allowed. Respect for all contributors is required.
Sexual identities, in contrast to sexual practices or passions, are a relatively new concept. Only recently were passions taken to people, i. John of Kronstadt wrote: But the very essence of the person is the image of God, and this remains in him despite every disfigurement.
In his recent online essay embracing a secular model of essentialist sexuality, the retired Metropolitan Kallistos Ware unfortunately engages in rhetoric that does exactly what St.
John and holy elders and saints and Church Fathers and Scripture and Kallistos ware homosexuality in christianity of the Church warn against: Confusing and Kallistos ware homosexuality in christianity sexual passions of all types with the man made according to the Person of Jesus Christ.
As a result, his intellectual exploration also seems quaintly old-fashioned now by secular academic standards. The educated elites of the affluent developed world in queer studies have moved on to transgenderism and pansexualism and polyamory, far beyond the example of bourgeois, monogamous homosexuality he objectifies in suggesting changes in Orthodox ideas Kallistos ware homosexuality in christianity marriage.
Within the Orthodox tradition of marriage and ascetic struggle, however, there is no room for a secular progressive wing to divide theology from her anthropology, and no accommodation is possible in her soteriology for a reactionary consumerist view indulging the passions.
Yet both extremes of elite modern Western culture present in his view of identity, which seems headed in a direction both Kallistos ware homosexuality in christianity and nihilist at the same time. Such musings will only help inspire schism and heterodoxy, the bitter fruits of those who would cynically use this previously respected writer and thinker as cover for political strategies to undermine Church tradition.
Nor does such questioning of tradition from a privileged, Anglocentric position take into account the struggle of Orthodox Christian parents and families and parishes globally, amid a nihilistic sexual revolution that undoubtedly has only intensified since his experience of being a lay person decades ago. Yet Metropolitan Kallistos is English convert and celibate priest who now regretfully seems to be doing just that.
This is because his old-style Anglican scholasticism proceeds from a sense of natural law embedded in secularized Western rather than Orthodox tradition. In his writing, passions of sexual orientation become natural and not the result of the Fall.
the Confessor described. These operate not as natures or essences, but through ascetic struggle in synergy with grace: The spark of divine love in the heart, as bioethicist Reader Herman Engelhardt calls it. Instead, through leading rhetorical questions, he merely points to a heterodox anthropology of watered-down contemporary culture in the guise of Orthodoxy with a Ruskinesque tinge, unhelpful to the struggling families of
Kallistos ware homosexuality in christianity today.
Maximos considered such essentialisms including heterosexuality as expressive of divisions needing to be overcome in theosis. A departure both from the formal cause of man in the transfigurative logoi or divine energies, and from the final cause in Kallistos ware homosexuality in christianity. In Christ there is neither male nor female, as Kallistos ware homosexuality in christianity Apostle Paul wrote.
But there is still preservation too, in a mysterious sense, of the spiritual beauty of the embodied iconography of male and female from Genesis, ultimately exemplified in our Lord Jesus Christ and the Most Holy Theotokos, and the Lamb and His Bride, the Church.
This is the great challenge to Orthodoxy in our day, as were Gnosticism, Arianism, Sabellianism, Monothyletism etc. Sexual identitiisms wander away from Orthodoxy by subscribing to a false personalism based in human self-will, which Metropolitan Hierotheos Vlachos warned against in his commentary on the documents of the gathering of bishops on Crete in The latter
Kallistos ware homosexuality in christianity a confused personalistic philosophy ardently taken up with zeal by academics affiliated with the Phanar today, including now sadly Metropolitan Kallistos.
It partakes of the spirit of the Antichrist, which, as Scripture warns, argues that Christ did not come in the flesh. The
Kallistos ware homosexuality in christianity materialism of the age self-contradictory removes man further from an embodied state of grace, into a conceptual matrix, whose attempt at autonomous individualism finally ends in nihilistic self-destruction.
That modern adaptation of ancient heresy has brought a heavy price for mankind in its effort to ravage Orthodox anthropology, emerging in tandem with systems of oppression that would try to set up the wills of an enlightened elite over the faithful and subdue the noetic life of the Church.
This anthropological heresy comes as a movement, but not through inspired Church Councils, rather via academics. Efforts to objectify sexual identity within the Church meanwhile belittle the faithful laity Kallistos ware homosexuality in christianity would force them into a catacomb Church. Such efforts nurture a consumerist metaphysical materialism in which the body becomes only a manipulable object at the bidding of self-will and the passions. It serves the end of a technocratic class politically: Secular power and sensual excitement become their ultimate ideal, with pacification of the hoi polloi through false comfort serving as their modus operandi.
The Fifth and Sixth and Seventh Ecumenical Councils long ago offered antidotes for such confusion over the integration of Christology and anthropology in Orthodoxy. It is sad to see Metropolitan Kallistos, with such a gifted mind and talented pen, to which I owe much myself, waver into such heresy.
We may pray that what he has lost as a philosopher he can regain
Kallistos ware homosexuality in christianity a beloved shepherd of the faithful, namely Orthodox dogma and faith. Alfred Kentigern Siewers is William E.
Thank you for this article. I agree with you wholeheartedly. I fear where the church at large may be headed. Although maybe premature on my part as there are still the faithful who are struggling to keep the faith alive Kallistos ware homosexuality in christianity the whole church. The catacomb church is real and will grow in the face of this downhill spiral that the world is in. I am a Bishop in a group that claims no tax exempt status, we take no donations, we ask for nothing from anyone, we attempt to teach and Kallistos ware homosexuality in christianity the Orthodox understanding to whoever will listen.
Of course we are not well accepted among mainstream Orthodoxy or pretty much any group that calls itself a church. We are newly associated with one another within our group and are just beginning to reach out to the world.
Blessings to you and all who are with you. No Apostolic Succession, no autocephaly, syncretistic theology, internal divisions, vagantes. A powerful and much needed article. Regarding the pastoral implications of assault against the Church, I note this among several expresssions:.
This is precisely the danger in this destructive movement, as it corrodes and sweeps away Kallistos ware homosexuality in christianity sense of the absolute wrongness as revealed in the Scriptures and two thousand years of Living Tradition of these sexual dysforias, and the need to struggle against them.
I am speaking of the Cross, and specifically of the truth that those with same-sex attraction Kallistos ware homosexuality in christianity gender dye photos have a particularly challenging cross to bear. It seems to me that a vibrant Orthodox pastoral approach to helping such persons bear their cross well would include recognizing it as a cross, and seeking to engage with the SSA same-sex afflicted person to lead them to desire to take up that cross, not to deny it by asserting that there is nothing whatsoever wrong with their desires.
One more component of this horribly challenging cross which should be drawn out is the immeasurably glorious crown which awaits those SSA persons who do choose to take up their cross and follow Christ, who Kallistos ware homosexuality in christianity to struggle. Let us not forget that Jesus would have been eating and drinking Kallistos ware homosexuality in christianity SSA persons, while still publicly preaching repentance, and not a few would have heard His call and brought myrrh in repentance, falling on their faces to anoint His feet.
Yes, perhaps many SSA persons will reject their cross, but think of the few who will catch a glimpse of the truth and will step out in faith love for the Lord, and enter into the Arena of martyrdom for that is what they are being called to! We are surrounded by so much corruption, filth, and immorality, that preserving our purity of heart, being virtuous, maintaining our faith in the True God, participating in the liturgical life of the Orthodox Church, staying faithful to our spouses, protecting our families, defending the sanctity of life, and raising God-fearing children, are just as much acts of martyrdom today as being tortured and killed for your Christian faith were centuries ago.
Matthew Baker of blessed memory writes:. However, it must be said that Dr. Siewers scatter-gun approach and the use Kallistos ware homosexuality in christianity technical philosophical and theological language will make it difficult for most in the Church to understand his germane thesis.
I would like to encourage Dr. Siewers to write a second essay that focuses and expands one or two of his more important points. Kallistos, academia, and the culture in general is not Christian but who at the same time is not given a robust, counter-cultural paradigm even in their local parish
Kallistos ware homosexuality in christianity Instead they are often given books such as Met.
As Kallistos ware homosexuality in christianity father with two young daughters I am all too aware of the sexual revolution and its false I fear that the Church has become too weak to defend itself against the wolves within.
Perhaps it is time for us to rethink our attitude toward the Old Calendarists.
They appear to be among the very few who still believe in eucharistic discipline vis a vis heresy. For the record, let Kallistos ware homosexuality in christianity say that I have but the utmost respect for Prof. By doing this, it seems to me that, unlike Met. As to what San Filipo, or the rest including the Chancellor of the Orthodox Church in America, who apparently has noting better to do? Returning to the point, I read and re-read Met.
Kallistos, and my immediate reaction was, like many, confusion. When I was young, beginning high school, from an Orthodox family, but nominally Orthodox, Met. Case closed until next time. It seems to me this was the dilemma Met.
Kallistos was discussing by comparing the person who was promiscuous versus the one monogamous, but unwilling to give up there same-sex relationship. In fact, any real thought of actually providing treatment for delusion disappeared
Kallistos ware homosexuality in christianity the psychiatric literature for an extended period of time until fairly recently. It is the technique that I incorporated many years ago in Kallistos ware homosexuality in christianity that seemingly reek of desperation and hopeless, fundamentally comes by way of Irvin Yalom, MD, Professor Emeritus at Stanford University, who believed that any clinical interaction be driven by the motivation Kallistos ware homosexuality in christianity instill And for the woman who told me that the same person driving the bus on her way to work, was the same person who waited on her at the grocery at noon, was the same person who delivered copier paper to her office at 2: Medication is nominally Kallistos ware homosexuality in christianity. It is impossible to talk such a person out of their delusion with the truth.
The only way to help her, according to the literature, is to enlist her in possibilities. And as men, we have not how threatening this issue really is. We compromise absolutely nothing of the Orthodox Faith, disobey any Kallistos ware homosexuality in christianity of our Savior Kallistos ware homosexuality in christianity the Holy Scripture, defy any Patristic principle, violate the word or spirit of
Kallistos ware homosexuality in christianity Sacred Canons, or challenge our Holy Tradition by returning the lost sheep of the Kallistos ware homosexuality in christianity Israel.
Your point is an important Mr. What is the wisdom of say, Fr. John Behr or Mr. Nassif Kallistos ware homosexuality in christianity their essays or otherwise associating with these reformists? I apologize for the tardiness of this response. I have only met Met. I have known Robert Arida for years and have loved
Kallistos ware homosexuality in christianity as my own brother.
He was my first roommate at St.
Allowed to Christian Forums, a forum to discuss Christianity in a friendly local. Your voice is missing! You will need to register to be capable to join in friendship with Christians all done with the world.
We dialect expect to see you as a part of our community soon and Power Bless! Jun 11, 1. We teamed up with Faith Counseling. Can they help you today? Jun 11, 2. Agree x 3 Funny x 1 List. Jun 11, 3.
Huh, I just posted this thread here contribution my thoughts.
Here is the example, quoted in full: A patronize anomaly is to be found in the temperament homosexuals are commonly treated in the sacrament of confession. Surely no Christian is in favour of sexual promiscuity.
Yet what frequently happens in confession? Let us suppose that the one who is promiscuous comes to judge a sincere revulsion in behalf of his way of zest, and with genuine shame resolves to pursue a life of purity in the future. In that case, he will to all intents be given absolution close the priest and on be permitted, perhaps with certain restrictions, to show in holy communion.
For a time, he refrains from sexual activity, but later from frustration and loneliness he relapses into another casual encounter. After that he repents, and is absolved, and is in the same instant more blessed to give entr�e communion. Then after a time he again lapses. So the cycle continues. What happens, by incompatibility, to the faithful and monogamous homosexual? The mother, faced with this privilege, may well feel that he cannot bless the penitent to receive the sacrament.
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Reflections from Fr. Lawrence Farley
Please login or register. Kallistos Ware on Homosexual Marriage. RobS Formerly "nothing" Protokentarchos Posts: The thrilling romance of Holy Orthodoxy. Evangelical by default Jurisdiction: Ooooo, somebody bout to get "farewelled. FinnJames High Elder Posts: Orthodox Church of Finland. It's possible to agree with everything Met. Ware is quoted as having written above without believing that this means the Church should offer weddings to same-sex couples.
And to give some more quotes from the original source text June 11, ,
- One of the world's foremost Orthodox Christian theologians has published a Kallistos Ware Pens Controversial Commentary on Homosexuality in the Metropolitan Kallistos Ware of Diokleia penned a multi-page foreword.
- Ware, who is a celebrated scholar, theologian and author and former lecturer of Orthodox Christian studies at Oxford University in the United Kingdom, opens a public dialogue on the matter— one that has often been ignored or kept behind closed doors amongst prominent Orthodox Christian leaders.
- Kallistos Ware Comes Out For Homosexual Marriage | Christian Forums
- Metropolitan Kallistos and The Wheel – No Other Foundation
- Of late he has written about homosexuality, publishing the Foreword for The presents Christianity with new and unique challenges, demanding a org/blog/ /06/kallistos-ware-comes-out-for-homosexual-marriage/?.
- A RESPONSE TO METROPOLITAN KALLISTOS by Annalise Wolf | ORTHODOXY IN DIALOGUE
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Kallistos Ware: Salvation & Theosis
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How do I help an Ex move on?Orthodox Church quotes on heaven, hell, holy orders, homosexuality. (Ware, Timothy (). The Orthodox Church (p. (Ware, Kallistos (). Kallistos Ware, Archbishop of Gt. Britain for the Ecumenical Patriarchate There are visible divisions separating Christians, but we know that on a much here at Lambeth: the possibility of blessing homosexual relationships..
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